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72

73

39

PATOLA SARI

PATAN, GUJARAT, CIRCA 1930

Handspun and handwoven silk, double-

ikat

,

natural dyes

172.25 x 46 in (438 x 117 cm)

$ 5,305 - 6,820

Rs 3,50,000 - 4,50,000

The double-

ikat

weave that creates a

patola

is

undeniably one of India’s most complex and

legendary weaving techniques. Woven on a

simple, horizontal hand loom with two string

heddles, the

patola

is always woven in a plain

weave. The intricate patterning is achieved by

tying and dyeing the warp and weft separately,

and according to the specific design of the

overall sari. When weaving commences the

warp and weft threads of the same colour

are juxtaposed accurately so that the design

gradually reveals itself.

Motifs of flowers and jewels, elephants, parrots,

tigers and dancing women were used either in

the border or in the central field, sometimes in a

grid-like alternating pattern. These were always

interspersed with geometric designs. Designs

varied between patrons who were largely from

the Hindu, Jain and Muslim communities with

the latter not wearing animal and human

figures. The present lot was worn by a woman

from the Muslim Bohra community, most

probably for a wedding. It features a

pan-bhat

or

pipal

leaf pattern also known as

vohra-gaji-

bhat

, along with the caterpillar, lotus flower

and stars. “Abdullah," who may be the name

of the agent or owner, is embroidered on one

edge of the

pallav

. A heavy silk, it was known as

cheera

and worn by the bride for her marriage

ceremony. Among the Hindus and Jains, the

bride did not wear the red

patola,

as it was

considered too powerful for a virgin bride.

Celebrated the world-over,

patolas

were highly

prized and patronised only by those who

could afford them. They took tremendous

patience and precision to make. While

double-

ikats

were woven in Patan and Surat,

patola

imitations were made in single-

ikat

in

Rajkot and Saurashtra. Today, while a limited

selection of

patolas

continue to be woven,

mostly by the Salvi Jain community, natural

dyes are seldom used, making the present lot

an extremely rare piece.

Old, undivided Bengal had an ancient textile

tradition, rooted above all in the skilled weaving

of delicate, light-weight muslins – the fine

mal-

mals

and

jamdanis

that Dhaka was especially well

known for. The finest handspun and handwoven

cottons in Indiaweremade inBengal andbelonged

to the group of textiles known as ‘Jamdani’ or

‘Daccai’ weaves. Originally named after the city

of Dhaka, and thus known as

Daccai

, the Persian

term

jamdani

(

jam

meaning flower,

dani

a vase)

came to be used as the textiles gained popularity

in the Mughal courts.

Jamdanis

were recognised

for their decorative floral patterns.

The fabric was made with extra-weft weaving,

which was non-continuous. The woven designs

ranged in quality from the finest

jamdani

woven

in the same shade and count as the weft yarn

to create a shadowy effect, to bold patterns in

multi-colours with a thick twisted cotton yarn.

Highly renowned, was the exquisite and fine

quality of the white-on-white

jamdani

, mostly

created as yardage material for garments. These

jamdani

weaves were largely made in Dhaka, and

were extremely valuable. They were patronised

by various Mughal emperors and even formed a

part of the annual tribute paid by Dhaka to the

Mughal Emperor Aurangzeb (1658-1707). The

translucent muslins with ethereal and delicate

floral patterning were highly prized. Though the

looms used were simple, the pattern detailing

was labour intensive and apart from time, it

required the dexterous and delicate touch of a

master weaver to make.

Saris were woven in a range of designs with

different coloured weft threads. The present lot

is an elegantly woven blue

jamdani

sari, made

as part of the textile revival movement initiated

by Ruby Ghaznavi in Bangladesh. The silver-grey

thread designs resemble a shimmering star-

studded night sky against the deep blue of the

ground colour. Known as the ‘Nilambari’ –

nila

for

blue and

ambar

for the sky – women longed to

wrap themselves in the star-studded sky.

38

NILAMBAR JAMDANI SARI

DHAKA, BANGLADESH, 1984

Handspun and handwoven cotton,

natural dyes, indigo

218 x 46.25 in (553.8 x 118 cm)

$ 1,520 - 3,035

Rs 1,00,000 - 2,00,000