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84

85

Life was difficult in 19

th

century Iran for Zoroastrians

and there were a number of regulations governing

themthatwere intended tomarginalise anddistinguish

them from the majority Muslim population. One

directive included a strict dress code. Zoroastrian men

were obliged to wear garments of yellow ochre or

unbleached cloth. In Yazd and Kerman, Zoroastrians

were not permitted to buy cloth by the yard. As a

result, shopkeepers would collect strips of leftover

fabric and leave these in bins outside their shops

for Zoroastrians to buy. These were then laboriously

stitched together to make garments such as the loose

voluminous

shalwar

and

kamiz

for women.

The present lot consists of two pieces of textiles sewn

during the 19

th

and early 20

th

century for Zoroastrian

women in Yazd. They are sections from one-leg of a

multi-pieced

shalwar

worn by Zoroastrian brides. They

are made of narrow strips (27 for a and 23 for b) joined

by fine running stitches referred to as

dandan-e-mush

or

‘the teeth of a mouse.' The colours chosen for the strips

range from black to yellow, maroon, blue, and white,

to red and green. These refer to the concept of

haft-

rang

or seven colours, that were considered auspicious,

implying that the wearer was ritually pure. Each piece

is embroidered with vertical lines of small motifs such

as the three-legged ass, Cypress tree and the

kar

fish,

taken from Zoroastrian mythology.

These rare

shalwar

pieces share a close connection to

Sindhi embroidery. It would have been worn under

a long, loose-fitting

kamiz

along with a head scarf.

These lots were acquired by Jasleen Dhamija during

her travels in Iran in 1971.

Iranian Zoroastrian Costume, Yazd, early 20

th

century.

From the collection of Fereydoun Ave

Reproduced from Sarah Stewart ed.,

The Everlasting Flame: Zoroastrianism

in History and Imagination,

London and New York: I B Tauris, 2013, p. 160

Birjand in eastern Iran, bordering Balochistan, has

a strong Zoroastrian influence. This simple shawl

or wrap, known as a

chador

(c),

gets its golden hue

from a natural golden coloured cotton cultivated in

Birjand. It has a narrow woven border of squares and

diamonds woven in seven auspicious colours. The

corner symbols on a stand represent the ‘Sacred Eye.’

The

chador

worn by Zoroastrian women is shorter

and comes up to the calf, while Muslim women in Iran

wore

chadors

that extended to their ankles.

45

ZOROASTRIAN

WOMAN'S SHALWAR

SECTIONS AND

CHADORSHAB

a) YAZD, IRAN, LATE 19TH

CENTURY

Handspun and handwoven,

hand embroidered, cotton lining,

natural dyes

23 x 29.75 in (59 x 76 cm)

b) YAZD, IRAN, CIRCA 1930

Handspun and handwoven

cotton, hand embroidered,

printed cotton, natural dyes

18 x 43.5 in (46 x 111 cm)

c) BIRJAND, IRAN, CIRCA 1930

Handspun and handwoven

natural golden-coloured cotton,

hand embroidered with silk

thread

86.75 x 46.75 in (220.4 x 119.1 cm)

$ 8,335 - 11,365

Rs 5,50,000 - 7,50,000

(Set of three)

NONEXPORTABLE

a b c