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109

Jagdish Swaminathan’s “Bird, Mountain and Tree” series

exemplifies the beauty of basic symbols and geometric

shapes found in India’s indigenous art traditions.

Swaminathan had a profound interest in the folk and tribal

art of Central India. This stemmed from his rejection of the

idea that Indian modernism developed from encounters

with the West—which perhaps held true for some of his

contemporaries such as Akbar Padamsee and Jehangir

Sabavala. Swaminathan turned inwards instead, looking

to lay the foundations of Indian modernism through the

nation’s own folk and tribal art traditions.

Swaminathan actively sought to solidify his ideas, forming

a collective of artists called Group 1890 in 1962, and

founding the Roopanker Museum of Art at Bharat Bhavan,

Bhopal, in the 1980s. Both the artist collective and the

museum supplied him with a platform to refine his ideas.

Swaminathan experimented with totemic symbols from

early societies in a constant quest to simplify, to find the

origins, to return to purity. He also explored a ‘primitive’

system of communication, adopting ancient symbolism as

a tool to reconnect modern Indian art with its indigenous

precursors. It is from these ideas that the “Bird, Mountain

and Tree” series was born.

The series was self‒explanatory. The purity which

Swaminathan sought manifested effortlessly through

the specific objects, and formed a link with the ancient

symbols he strived to understand. In the present lot,

the bird, mountain and tree are separate objects which

complement each other. The mountain with the tree at its

peak provides perspective and a sense of monumentality,

which is balanced by what appears to be the path taken

by a bird rising upwards. Swaminathan achieves a sense of

The present lot on display at

Contemporary Indian Art

, at the Royal Academy of

Arts, London, 1982

harmony by juxtaposing the bird in motion with the static

mountain and tree. He also offers the possibility of a more

layered, deeper interpretation in which the objects signify

more than their presence on the canvas.

The painting was exhibited with a few select works by the

artist in the group show,

Contemporary Indian Art

as part

of The Festival of India in Britain, in 1982. Held at The Royal

Academy of Arts in London, the show was curated by

Richard Bartholomew, Geeta Kapur and Akbar Padamsee. It

featured 133 artworks by forty‒five artists, and was divided

into two parts. The present lot was displayed in the first part

of the exhibition, titled

The Gesture and Motif.

The Festival

of India was “designed to project the spirit of India and her

achievements,” (

Contemporary Indian Art: An Exhibition of

The Festival of India

brochure, Mumbai: Vakils, 1982) and in

this regard, Swaminathan’s painting encapsulates the goal

perfectly. The painting would have also presented a very

different concept of Indian modernism to the British public,

which was “relatively unacquainted with it,” (

Contemporary

Indian Art

brochure) thus taking Swaminathan’s ideology

beyond the borders of India to a wider audience.

Poster showing the present lot

Jagdish Swaminathan

© Jyoti Bhatt

“The mind moves through the object to the idea,

and through the idea to the object. Thus, the work

becomes concrete and abstract at the same time.”

 J SWAMINATHAN